This work resulted from my interests in several flDldam ental issues of contemporary phenomenology. Originally, their focal point was 1) the role and importance of the subject in philosophical activity and 2) the subject's finitude. To gain a perspective on these issues, a possible approach seemed to lie in the direction of the transcendental imagination and its relation to tim e. This focus on the imagination, of course, led to Fichte's egological philosophy that explicitly centers on the imagination. Here both issues are raised together. The reader of the Fichtean texts cannot for long hesitate to pose the question of intersubjectivity. These three issues-imagination, reflection, and inter­ subjectivity-formed the basis of the present work. Since such a work could never be completed if it were not for those num erot5 discussions and friendly conversation with friends and colleagues with whom philosophy is always